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The Trailblazers

In February 1965, the third convention of the "Religious Youth Parliament" took place in Tel Aviv.

The parliament's organizers were members of the "Young Guard" (the party's political and social youth branch) of the National Religious Party (Mafdal). In an era without television or the internet, where leisure activities primarily consisted of movies at the cinema, theater plays, or dance clubs – they offered a thought-provoking pastime for high school students from the central region, boys and girls from religious-nationalist families in the big city. The organizers rented a hall, invited well-known lecturers, and encouraged participants to express opinions and hold discussions in a parliamentary style – with a chairperson and presidium members, speeches, motions to table, and interjections. At the end of the discussion, members were called upon to vote on a resolution to be adopted by a majority vote and brought to the attention of leaders and public figures.

 

The first two conventions dealt with current public affairs topics of those days. The first discussed the question: "Are cinema and theater appropriate entertainment for religious youth?" The second – "Israel-Germany Relations," a topic that preoccupied the Israeli public two decades after the Holocaust. Both discussions were successful, filled halls, and word of the parliament spread among religious high schools and "Bnei Akiva" youth movement branches, sparking curiosity among students and members.

 

Hundreds of young people from the Gush Dan area attended the third convention, choosing to forego the usual entertainment enjoyed by their secular friends. All crowded into the small hall to discuss the topic: "National Service for Girls." For most participants, the discussion seemed theoretical, as it dealt with a social taboo – in those years, most religious girls who received a draft notice for the IDF declared that they could not serve in the military for religious reasons. They were exempted from compulsory military service, and immediately after completing their high school studies, they moved on to the next chapter of their lives. They had no other option.

The question debated by the young parliament members gathered in the hall was: Had the time not come to enforce the law and obligate girls who did not enlist to perform National Service? The organizers chose a 17-year-old boy, Shaul Yahalom, to serve as "Parliament Chairman." Yahalom, a 12th-grade student at Zeitlin High School in Tel Aviv, excelled in organizational skills and social activism, as a youth movement counselor and a young party activist. Sitting in the chairman's seat, he took his role and status seriously. He invited two respected and well-known Knesset members to the discussion, each to present their stance, for or against. The strict chairman allocated each MK 20 minutes, during which they tried to convince the young audience. After their allotted time, a general discussion opened, giving the floor to parliament members, boys and girls, 11th and 12th graders, who expressed their opinions for and against.

 

The discussion lasted three hours, and at its conclusion, the young chairman drafted a resolution, the essence of which was:

"The Parliament mandates National Service for girls who do not serve in the military, calls upon girls to embark on a year of service, and calls for the establishment of a body that will manage and organize service areas and operate under religious and civilian supervision."

The chairman's resolution was adopted by an overwhelming majority of the young members, who quickly dispersed as it was late. Dan buses were waiting to pick up passengers for their last ride that night, and the "well-behaved" youngsters couldn't miss the ride and get home too late.

Shaul Yahalom ,  a 17-year-old high school student, chairman of the "Religious Youth Parliament."
He would later serve as a Member of Knesset and Minister in the Israeli government, representing the National Religious Party (Mafdal).
פרלמנט הנוער הדתי 1965שאול יהלום, תלמיד תיכון בן 17, יו"ר ה

The discussion concluded close to midnight.

It's doubtful whether any of the students present imagined that they and their friends were part of an event that would ignite groundbreaking processes in Israeli society.

On that cold winter Tel Aviv evening, it was just another fleeting episode in the lives of urban teenagers – opinionated and educated young men and women who had something to say about the reality around them, dreaming of social justice and a values-driven society, and believing in their power to change reality... but needing to rush home because their parents were worried, and the next day they had to get up for a new school day, prepare for matriculation exams, and think about their steps in the coming years.

 

The young Parliament Chairman, the high school student who was bitten by the political bug, fulfilled the mission completely. He took his friends' resolution and passed it on to the young adults a few years older than him – members of the "Young Guard" of the National Religious Party. Young people in their twenties, with their own dreams of social revolutions and changing the face of the country. Ambitious and energetic, equipped with political acumen and an organizational infrastructure capable of driving processes.

Several of these "Guard" activists were in the hall, saw the sparkle in the participants' eyes, heard the excitement in their voices, and were swept away by youthful enthusiasm. What the activists saw and heard sharpened their feeling that this was a decision whose value was not merely declarative. It was a powerful statement from young people, especially the participating girls, who had a personal stake in the decision. They were soon to complete high school and face, or not face, the question of military enlistment or National Service. And among them were those who firmly believed it was their duty to serve the homeland.

 

That same week, the Young Guard members decided to implement the Youth Parliament's resolution. A few months after it was passed, they announced the establishment of the first National Service core group for girls. The core group, formed in the summer of 1965, consisted of twenty-five girls who relocated for one year to southern Israel – to the development towns of Netivot and Sderot, and to the city of Be'er Sheva. During that year, they engaged in social and educational activities, and at its end, another group replaced them.

1965 - שלוש מתנדבות חלוצות בעיירה שדרות, חברות בקבוצה הראשונה שיצאה לשירות לאומי. מימין לשמאל: יהודית (שפיצר) כץ, הניה (שיף) פלהיימר, גולדי (טאובר) שופר.
1965 – Three pioneer volunteers in the development town of Sderot, members of the first group to embark on National Service. From right to left: Yehudit (Spitzer) Katz, Hania (Schiff) Felheimer, Goldie (Tauber) Shofar.

In the following years, more groups were organized across the country, several tens of girls in each group, all young women who had completed their studies in a religious high school or an "Ulpanit" (a religious girls' high school). These were spontaneous initiatives supported by organizations and social activists from the Religious Zionist sector. Their entry into the field ignited heated and violent political and social debates.

Knesset members and government ministers, secularists, demanded to unfreeze the "National Service Law" and implement it literally. Their main argument relied on the girls' spontaneous service. Prime Minister Golda Meir even convened a government meeting where it was decided to establish a government body to recruit girls as stated in the law.

Conversely, rabbis issued halakhic rulings prohibiting any girl from enlisting, neither in the military nor in National Service. From the Haredi public, activists and rabbis launched a stormy and violent struggle, during which mass demonstrations took place across the country. The homes of public figures and institutions that supported the law were set on fire, and a rabbinical judge (Dayan) was even beaten and required hospitalization due to his refusal to sign a 'Pashkevil' (a public notice/poster, typically with a religious or Haredi connotation) against National Service.

Within the Religious Zionist public, opinions were divided. Minister Michael Hazani, a kibbutznik and representative of the Religious Kibbutz Movemen, supported the law and led efforts to establish a government body that would recruit girls for National Service. Opposing him was the "Council of Rabbis of the Mafdal," who expressed their objection. As a compromise, Hazani initiated the establishment of a non-profit organization that would recruit girls for National Service but would not be subordinate to the government, operating independently instead. Prime Minister Golda Meir, who needed her coalition partners to maintain her coalition, was forced to agree to the political "combinah" that circumvented the government's decision.

כרזה של חרדים נגד השר מיכאל חזני, 1971.
A 'Pashkevil' (public notice/poster, typically with a religious or Haredi connotation) published by Haredim during protests against Hazani (in Hebrew), prominently featuring the call: "Go back to your affairs, leave us alone."
מיכאל חזני.jpg
Minister Michael Hazani
Minister of Welfare (Social Affairs) Michael Hazani of the Mafdal.

n November 1971, a non-profit organization called "The Association for Volunteering in the Nation" (a name reflecting the spirit of widespread volunteering among the people at the time, later changed due to its resemblance to 'Ltd.') was established, serving as an umbrella organization for all the groups of volunteers operating in the field. The new framework proved itself. In the first year, 200 volunteers went out; in the second – 300, and since then, the number has increased annually, and the Association took off, becoming the first organization to send out female volunteers for a year of National Service.

What happened from here on? Find out in the next chapter:

"The Association and National Service" (by clicking the link).).

הלוגו של "האגודה להתנדבות בעם" 1971

The logo of "The Association for Volunteering in the Nation," the original name of "The Association for Volunteering."

And these are the chronicles of National Service and the story of The Association for Volunteering in 7 chapters. Each chapter is on a separate link:

ספר האגודה להתנדבות - כריכה אחורית. 2022

The full story of National Service is based on the book : "The Association for Volunteering - Fifty Years of National Service" Written in Hebrew and published in Israel Published by The Association for Volunteering (NPO). 2022. Research, writing, and editing: Shlomi Rosenfeld

, 2022 ספר האגודה להתנדבות - כריכה קדמית
סופר 1
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